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I am professor in theoretical philosophy, especially in history of philosophy, at Uppsala university. I finished my PhD-thesis in 2001 (King’s College, London). Before my appointment in Uppsala, first as a lecturer (2007), and more recently as professor (2015), I worked as a post-doctoral researcher in Helsinki, spending one term as a visiting scholar in Wolfson College, Oxford (2003).
Over the years I have taught several courses on ancient philosophy (e.g. Plato’s Republic, Aristotle’s Nicomachean Ethics and Metaphysics, Augustine’s Confessions; psychology and moral psychology in antiquity; philosophy of action and agency in antiquity). I also as teach some systematic courses, like the introductory course on philosophy of mind, and Master level courses on philosophy of self, subject and self-knowledge, as well as a broader course on the history of the notion of human being, all in English. I teach further occasionally history of philosophy basic level course in Swedish (ancient and medieval periods). I organize the Uppsala history of philosophy research seminar.
Like most scholars working on ancient philosophy, I have wide interests within that period. My scholarly publications have concerned particularly Plotinus and Neoplatonism, but I also work on periods earlier and later, especially on Plato. Thematically, my areas of interest include philosophy of mind or soul, moral psychology, notions of self, person and agent, as well metaphysics and ethics more broadly. Currently, I am working on Neoplatonic notion of discursive and practical reason, as well as on self-knowledge and autonomy, and more broadly on inwardness and externality in ancient philosophy. My newest research project is on conversational norms and their significance for philosophizing in Plato.
Autumn 2015 I am on research leave in Helsinki Collegium for Advanced Studies.
Last but not least, I am a proud mother of Eemeli and Usva.
(excluding those written in Finnish, my native language)
& Slaveva-Griffin, Svetla (eds) (2014) Routledge Handbook of Neoplatonism. Routledge.
& Johansson, L-G. & Ekenberg, T. & Masterton, G. (2014) Kunskapsteori. En introduktion till vetande, berättigande och sanning, Studentlitteratur.
& Halldenius, Lena & Myrdal, Peter & Ekenberg, Tomas (2014) Att Förstå Mänskligt Handling, Slutrapport fån ett forskningsprogram, RJ:s Skriftserie 3, Makadamia förlag.
(2008) Neoplatonism, Acumen.
& Sihvola, Juha (eds) (2008) Ancient Philosophy of the Self, Springer.
(2007) Plotinus on Self. The Philosophy of the 'We', Cambridge University Press.
Heinämaa, Sara & Lähteenmäki, Vili (eds) (2007) Consciousness: From Perception to Reflection in the History of Philosophy, Springer.
(2013) ‘Reason to Care: The Object and Structure of Self-Knowledge in Alcibiades I’, Apeiron 46.3, 270–301.
(2006) ‘Plotinus’ Ethics of Disinterested Interest’, Journal of the History of Philosophy 44, 1-23.
(2005) ‘Plotinus on Unity and Identity of Changing Particulars’, Oxford Studies in Ancient Philosophy 28, 273-301.
(1999) Remes & Leiwo, M. ‘Citizen-Metic Partnerships and Legacies in Hellenistic Athens: The Will of Epicurus’, Classical Quarterly 93, 161-166.
(2013) ‘Plotinus’, in H. LaFollette (ed.) International Encyclopedia of Ethics, Wiley-Blackwell.
Chapters in research books
(2014) ‘Interaction between the External Body and the Perceiver in the Timaeus’, Silva, J. F. & Yrjönsuuri, M (eds.) Active Perception in the History of Philosophy, Studies in the History of the Philosophy of Mind 14, Springer.
(2014) ‘Self-Consciousness, Chapter 26: Ancient Theories’, in Knuuttila, S. & Sihvola, J. (eds.) Sourcebook for the History of the Philosophy of Mind: Philosophical Psychology from Plato to Kant. Springer, 415-428.
(2014) ‘Action, Reasoning, and the Highest Good,’ in Remes, P. and Slaveva-Griffin, S. (eds.) Handbook of Neoplatonism, Acumen Press.
& Slaveva-Griffin, S. (2014) ‘General Introduction: Neoplatonism Today’, in Remes, P. and Slaveva-Griffin, S. (eds.) Handbook of Neoplatonism, Acumen Press.
(2014) 'Scepticism' & 'Kunskapens värde' (two chapters), in Johansson, L-G. & Ekenberg, T. & Masterton, G. & Remes, P. Kunskapsteori. En introduktion till vetande, berättigande och sanning, forthcoming 2014 Studentlitteratur.
(2008) ‘Inwardness and Infinity of Self: From Plotinus to Augustine’, in Remes, P. and Sihvola, J. (eds.) Ancient Philosophy of Self. Springer.
& Sihvola, J. (2008) ‘Introduction’, in Remes, P. and Sihvola, J. (eds.) Ancient Philosophy of Self. Springer.
(2007) ‘Ownness of Conscious Experience in Antiquity’, in Heinämaa, S. and Lähteenmäki, V. and Remes, P. (eds.) Consciousness: From Perception to Reflection in the History of Philosophy, Dordrecht: Springer.
& Heinämaa, S. & Lähteenmäki V. (2007) ’Introduction’, in Heinämaa, Lähteemäki & Remes (eds.) (2007) Consiousness: From Perception to Reflection in the History of Philosophy,Studies in the History of Philosophy of Mind, Vol. 4. Dordrecht: Springer.
(2006) ‘Friday, or The Island of Sartrean Desert: Michel Tournier and the Other’, in Ruokonen, F. and Werner, L. (eds.) Visions of Value and Truth. Understanding Philosophy and Literature. Acta Philosophica Fennica LXXVIII Helsinki. Suomen Filosofinen Yhdistys, 59-72.
(2010) ‘Eyjólfur K. Emilsson, Plotinus on Intellect, Oxford: Oxford University Press 2007’, Mind.
(2010) ‘Christopher Gill, The Structured Self in Hellenistic and Roman Thought, Oxford: Oxford University Press 2006’, Journal of Platonic Studies.
(2009) ‘Deepa Majumdar, Plotinus on the Appearance of Time and the World of Sense: a Pantomime, Aldershot and Burlington, VT: Ashgate 2007’, Classical Review.
(2005) ‘The Neoplatonic Sage: An Inner Sate of Virtue and Its Outward Manifestations’. Review article of Alexandrine Schniewind: L’ethique du sage chez Plotin. Le paradigme du spoudaios. (= Histoire des doctrines de l’antiquite classique 31). Paris: Librairie Philosophique J. Vrin 2003’, Freiburger Zeitschrift für Philosophie und Theologie.
(2002) ‘Sara Rappe, Reading Neoplatonism. Non-Discursive Thinking in the Texts of Plotinus, Proclus, and Damascius. Cambridge. Cambridge University Press 2000’, Bryn Mawr Classical Review.
(2001) ‘Melissa S. Lane: Method and Politics in Plato’s ‘Statesman’. Cambridge University Press. Cambridge 1998’, Arctos.
(1999) ‘Dominic Scott: Recollection and Experience. Plato's Theory of Learningand its Successors. Cambridge University Press. Cambridge 1995, Arctos.
(1998) ‘Sextus Empiricus: Outlines of Scepticism. Translated by Julia Annas and Jonathan Barnes. Cambridge: Cambridge University Press 1994,’ Arctos.
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